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Že, ampak kako boš rešila svet, komu lahko pomagaš?

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ce bi pozorno zgori prebrala bi opazla, da sem ti napisal dva namena zarad katerih sprasujem, pa si gres lahko se enkrat prebrat. v enem primeru gre za mojo korist (ce sem jaz v zmoti), v drugem gre za korist drugega (ce je on v zmoti). torej gre v obeh primerih za sodelovanje in rast.

bom pa naslednjic se bolj specificen na kaj se nanasa vprasanje, ce je to "tist" problem.

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no takoj si mi spet ponudila priloznost.

pravis, da relativnost/dvojnost je vedno obstajala in tudi bo vedno obstajala (zgori preber kaj si napisala). a hoces s tem povedat, da zdaj trenutno pa ne obstaja? in, na kaj lahko definiramo "dvojnost" ce ne na "enost"? kako lahko vemo da je nekaj "dualno", ce istocasno ne poznamo "enosti". torej je ocitno, da "enost" in "dvojnost" obstajata istocasno, a ne? torej je ocitno da Bog in sluga obstajata istocasno. eden brez drugega ne moreta obstajat. sta nerazdruzljiva (eno), ceprav sta hkrati razlicno. logika in razum delujeta po principu izkljucevanja. torej ce je "eno" ne more biti "drugo" in obratno. izkljucno logika in razum nam ne morta dat "popolne slike".

ni res to, da je cista realnost domena "srca" in ne razuma. potrebna sta oba, z roko v roki. do srca ne bomo prisli tko, da bomo razum zanikali, temvec tako, da bomo razum pravilno uporabili, tako da bo razum sluzil srcu, in srce razumu. srce in razum sta nerazdruzljiva (eno) a sta hkrati razlicno.

za ljubezen sta potrebna dva, ki se zdruzita v eno (v namenu, interesu), a hkrati ostajata individuma. realnost je bazirana na principu ljubezni. ce je ljubezen kakorkoli omejena (s casom) to ni ljubezen, ki nas bo v koncni fazi izpolnila. edino kar nas lahko izpolni, zadovolji je ljubezen do Boga, kjer sem jaz vecen in kjer je Bog vecen, se pravi je tudi ljubezen vecna, torej izpolnjujoca. vse ostalo od tuki naprej je praksa in dozivetje.

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resnica je Ena, univerzalna. ta pa se razkriva vsakemu posamezniku na svoj nacin.

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vsi si zelimo vecnega miru in vecnega zadovoljstva, a ne? ce tega ne dobimo ali ne dobivamo, potem ne bomo dolgo vstrajali pri preizkusanju tega ali onega.

exorcist wrote on 25.08.2003 at 13:15:28:


1. Mislim, da se moja duša ni utelesila zato, da bi rešila svet, prvič zato, ker smo tukaj, da se učimo, razvijamo...namen ni, da bi se vsi kar rešili. Vsaka posledica je tukaj zaradi vzroka.
2. Pomagamo z nesebičnim služenjem (to pomeni, da ne pričakujemo plačila) kar pa ne pomeni, da nam ni treba hodit v službo za denar...nasprotno.

Enostavno čistiš svojo karmo za nazaj in s svojimi dejanji paziš, da je ne zapletaš v naprej...
ma, to je Gape že zdavnaj lepo povedal...

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Ni ravno tako da slišiš potem drugega. Ker ni ta drug, ker ta zmeraj je.

Če vzamemo, da je utišat lasten um naš cilj, vemo, da je hkrati pot. Pravijo, da je pot cilj. Če si v srcu Boga si v bistvu vsa inteligenca, ki jo potrebuješ - si pot.

Lahko pa vzamemo, da je naš cilj biti v srcu Boga. Ko bomo dovolj dolgo hodili po poti do tja, bomo enkrat zvedeli, da smo zmeraj tu. Le naš um tava.

Sem zavozlala, vem..  8)

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Ja, pol pa kar z besedo na dan.

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Hvala. Od kod pa je to besedilo? Mislim, da nimaš nič proti, ker to dajem še tukaj:

Alas for those who spend their days
In festive mirth and joy.
The dazzling, deadly, liquid forms
Their hearts fore'er employ.

The shining bottles charm their eyes
And draw their heart's embrace;
The slaves of wine can never rise
From what we call disgrace.

Was man intended to be
A brute in work and heart?
Should man, the Lord of all around,
From common sense depart?

Man's glory is in common sense
Dictating us the grace,
That man is made to live and love
The beauteous Heaven's embrace.

The flesh is not our own alas;
The mortal frame a chain;
The soul confined for former wrongs
Should try to rise again.

Why then this childish play in that
Which cannot be our own;
Which falls within a hundred years
As if a rose ablown.

Our life is but a rosy hue
To go ere long for naught;
The soul alone would last fore'er
With good or evil fraught.

How deep the thought of times to be!
How grave the aspect looks!
And wrapt in awe become, O, we,
When reading Nature's books.

Man's life to him a problem dark -
A screen both left and right;
No soul hath come to tell us what
Exists beyond our sight.

But then a voice, how deep and soft;
Within ourselves is left;
Man! Man! Thou art immortal soul!
Thee Death can never melt.

For Thee Thy Sire on High has kept
A store of bliss above,
To end of time, thou art Oh! His -
Who wants but purest love.

O Love! Thy power and spell benign
Now melt my soul to God;
How can my earthly words describe
That feeling soft and broad.

Enjoyment, sorrow - what but lots
To which the flesh is heir?
The soul that sleeps alone concludes
In them it hath a share.

And then, my friends, no more enjoy
Nor weep for all below;
The women, wine, and flesh of beasts
No love on thee bestow.

But thine to love thy brother man
And give thyself to God,
And God doth know your wages fair -
This fact is true and broad.

Forget the past that sleeps and ne'er
The future dream at all
But act in times that are with thee
And progress thee shall call.

But tell me not in reasoning cold,
The soul is made alone
By earth's mechanic lifeless rules
And to destruction prone.

My God who gave us life and all
Alone the soul can kill
Or give it all the joys above
His promise to fulfill.

So push thy onward march, O soul,
Against an evil deed
That stands with soldiers Hate and Lust -
A hero be indeed.

Maintain thy post in spirit world
As firmly as you can
Let never matter push thee down -
O stand heroic man.

O Sharagrahi Vaishnava soul
Thou art an angel fair;
Lead, lead me on to Vrindaban
And spirit's power declare.

There rests my soul from matter free
Upon my Lover's arms
Eternal peace and spirits love
Are all my chanting charms.