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ja, vsak izmed nas stalno sprejema vede ali nevede, hote ali nehote, direktno ali indirektno neko avtoriteto. to je ciz naravno za nas, individualne duse. pr vsaki avtoriteti se lahko kej naucimo oz. lahko kej dobrega sprejmemo. ampak ce gres pa k izvoru, avtoriteti vseh avtoritet in navezes odnos z Njim, Absolutom, pol gre vse velik lazje, hitrej in koristneje in najglobje/najdlje/najvisje in v neskoncnost, nenehno prijetnost. Ko je bil Sri Chaitanya Mahaprabhu na romanju po juzni Indiji je dobil v roke 5to poglavje vedske svete knjige Brahma Samhita. prvi verz iz tam se glasi :

isvarah paramah krsnah
sac-cid-ananda-vigrahah
anadir adir govindah
sarva-karana-karanam (Brahma Samhita, 5.1)

SYNONYMS
isvarah--the controller; paramah--supreme; krsnah--Lord Krsna; sat--comprising eternal existence; cit--absolute knowledge; ananda--and absolute bliss; vigrahah--whose form; anadih--without beginning; adih--the origin; govindah--Lord Govinda; sarva-karana-karanam--the cause of all causes.

TRANSLATION

Krishna who is known as Govinda is the Supreme Godhead. He has an eternal blissful spiritual body. He is the origin of all. He has no other origin and He is the prime cause of all causes.

Krishna, ki je tudi poznan kot Govinda je najvisja bozanska osebnost (avtoriteta). ima vecno in blazeno spiritualno telo (onkraj grobe in subtilne materije). On je izvor vsega. On sam nima nobenega izvora (je samo-razsvetljen, samo-manifestiran...) in je vzrok vseh vzrokov.

po mnenju Sri Chaitanya Mahaprabhu-ja in ostalih realiziranih svetnikov sta zadnji besedi v spiritualnosti Absolutna resnica, Sri Krishna in Krishna-Bhakti (Radharani), tj. cista in brezpogojna vdanost Sri Krishni.

le postopoma nam bo to lahko ratal jasn.

Hari bol.

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Madan Gopal Das zelo me zanima ali v Svetih teksti Gospod Krišna poveda o sanjam, o miru in strahu v sanjah, ali...
ali je ima morda nekaj kaj bi bilo podobno doživetjo astralne projekcije?

če ni morda bi hotel dati lastno mnenje
thanks

Sree Sree Guru Gaurangau Jayatah!



Acts or works which are executed with the desire to obtain results for oneself are known as karma. Acts which are directed toward God without desire for results for oneself are known as bhakti. Good works, in and of themselves, will not be sufficient to bring about realization of God. However, when performed with the intent to serve God, then He can be realized. Likewise, jnana (cultivation of knowledge), in and of itself, will not reveal God. The cultivation of knowledge aligned with the desire to serve God will bring about realization of Him. If one proclaims himself to be a Hindu, a Muslim, a Jew or a Christian, these things can be changed. By altering one's mode of dress, language or rituals, a Muslim can become a Christian, etc. However, the essential element which lies at the root of these different faiths is devotion to God. Whether one is a Hindu, a Jew, or whatever, to claim to be religious must surely mean that one is a servant of God. This fact cannot be changed. In Sanskr it this is known as sanatana-dharma. Sanatana means "eternal" and dharma, in this context, means "that activity which is intrinsic to one's very existence," just as heat is an intrinsic quality of fire. What is the nature of that activity? That one is eternally serving. Service is not something we can choose to do or not do. Where is the living being who is not serving? One serves one's employer, one's parents, one's children, husband, wife, pets, and even inanimate things such as cars, etc. From birth to death, service is there. The choice which we can make, however, is who or what is to be the object of our service. Krishna is the only true object of service. Krishna is eternally existing and the jivatmas are also eternally existing. The relationship between them is also eternally existing. Bhakti, or sanatana-dharma, is the link between God and His devotees. Love of God is independent of caste, color, or creed.



Sincerity of heart is the only requirement. Bhagavad-gita (18.66) states:

sarva-dharman parityajya  mam ekam saranam vraja
aham tvam sarva-papebhyo  moksayisyami ma sucah

"Abandon all varieties of religion and just surrender unto Me. I shall deliver you from all sinful reactions. Do not fear."


Certain souls obtain freedom from the grip of Prakrti. Krsnaika-sarana, or surrender to Lord Krishna, is the only means of crossing over the ocean of birth and death (samsara). Performance of one's duty, simple morality, development of bodily or mental powers, acquisition of material knowledge, detachment from material things, or even the knowledge that one is a spiritual being cannot bring about realization of God. Vision of God is proportionate to the degree of bhakti or love for Him in one's heart. Lord Krishna says in the Bhagavad-gita (18.55):

bhaktya mam abhijanati   yavan yas casmi tattvatah
tato mam tattvato jnatva   visate tad-anantaram

"One can understand Me as I am, as the Supreme Personality of Godhead, only by devotional service. And when one is in full consciousness of Me by such devotion, he can enter into the kingdom of God."

To possess bhakti or love for God means to have come in contact with a vaisnava-- a lover of God. This comes about due to sukrti or past tendencies towards spiritual culture. If one holds ice near one's body, he becomes cold. If one holds a flame near one's body, he becomes hot. If one associates with a devotee-- a vaisnava-- he becomes devoted to God. Prahlada Maharaja was a great devotee who, when he was only a young boy, spoke of nine processes which, if executed with sincerity, are sure to reinstate one's original position as an eternal servitor of the Lord. He says in the Srimad-Bhagavatam (7.5.23-24):

sravanam kirtanam visnoh    smaranam pada-sevanam
arcanam vandanam dasyam  sakhyam atma-nivedanam

iti pumsarpita visnau   bhaktis cen nava-laksana
kriyeta bhagavaty addha   tan manye 'dhitam uttamam

"Hearing and chanting about the transcendental holy name, form, qualities, paraphernalia, and pastimes of Lord Visnu, remembering them, serving the lotus feet of the Lord, offering the Lord respectful worship with sixteen types of paraphernalia, offering prayers to the Lord, becoming His servant, considering the Lord one's best friend, and surrendering everything unto Him (in other words, serving Him with the body, mind, and words) these nine processes are accepted as pure devotional service. One who has dedicated his life to the service of Krishna through these nine methods should be understood to be the most learned person, for he has acquired complete knowledge."



--His Divine Grace Srila Bhakti Ballabh Tirtha Goswami Maharaj

Robi wrote on 16.12.2004 at 07:46:30:

ce clovek je kruh si ohrani svoje telo pri zivljenju. ce je zemljo bo postal zelo bolan in kasneje umrl. moznost ima poceti oboje, ker ima svobodno voljo. ampak ce gledas iz vidika rezultatov pol vidis da je bila ena odlocitev pravilna in ena napacna ali pa manj-pravilna ce hoces.

na podobn nacin ima spiritualna individualna dusa svobodno voljo se odlocat ali bo Bogu naklonjena ali ne. ima od Boga dano vso pravico, da se odloci po svoje. brez svobodne volje ljubezen ni mogoca, torej tud ljubec odnos z Bogom ne (kar pa si tud on zeli imet z nami). slej k prej se izkaze katera odlocitev je za nas pravilna in katera napacna, oz. manj pravilna ce hoces. ljubezen je vedno prostovoljna. tist, ki se odloci za njo je pameten in tudi izpolnjen.

kjer ni vec moznosti izbire, svobodna volja izgubi pomen. prav tako svobodna volja nima smisla, ce so vse moznosti izbire popolnoma enakovredne.

nesrecna kvazi-svoboda je slabsa kot izpolnjena ljubezen, ki obvezno vkljucuje tudi "pogojenost" ... pogojenost z ljubezenskim partnerjem. trajno in popolno izpolnjujoco ljubezen lahko individualna dusa vzpostavi le z Absolutno/Vseobsegajoco/Vsevkljucujoco resnico, Bogom, Šri Krišno. taka ljubezen posledicno vkljucuje tudi ljubezen do vseh drugih zivih bitij (katerih vseh izvor je tudi Šri Krišna).

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ko se individualna spiritualna dusa odloci biti nenaklonjena Bogu (svojemu izvoru) jo za "ljubeco kazen" prekrije Njegova iluzorna energija in takrat se ta dusa zacne zmotno poistovecat z materijo (grobim in subtilnim materialnim telesom) in ob tem trpi trojne nadloge.

pogojene individualne duse se gibljejo znotri 8.400.000 razlicnih oblik materialno pogojenega zivljenja. del tega so tudi zivalska telesa. zavest pr teh spiritualnih dusah, ki imajo zivalsko telo je zelo prekrita in zato je tudi njihova svobodna volja skoraj nezaznavna. delujejo vec al manj po nagonu oz. v skladu z njihovo naravo. zato tigri jejo meso, zajci pa korenje. redko kdaj vidis, da se je tiger odlocu postat vegetarijanc, kot se npr. to lahko zavestno odloci clovek. v cloveski obliki zivljenja je zavest najbolj "odprta" in zato je pametno to izkoristit za nase najvisje dobro. clovek lahko diskriminira med dobrim-slabim, vecnim-minljivim, ... zato je zanj pametno, da svojo inteligenco uporablja za dosego vecnih ciljev.

ampak ne glede na to v katerikoli materialni pogojenosti se spiritualna individualna dusa znajde, je to se zmeri "ljubeca kazen" Boga zaradi nase prostovoljne nenaklonjenosti Njemu. kot sem ze prej napisu, Bog je kriv le tolk, da nam je dal svobodno voljo. ce pa jo mi napacno uporabljamo in zato trpimo pa smo krivi mi sami. da pa je ta, od Boga nam dana svobodna volja, ce je pravilno uporabljena lahko tudi najvecji blagoslov (milost Boga), pa sem opisval ze v prejsnih postih.

t wrote on 17.12.2004 at 12:51:30:

ne materialno telo ne spiritualna dusa nista abstrakciji, oz. nekaj iluzornega. oboje je konkretna realnost. spiritualna dusa je vecna, blazena, nespremenljiva in neunicljiva, medtem ko je materialno telo minljivo, polno trpljenja, stalno spreminjujoce in unicljivo. iluzija je, kadar se spiritualna dusa zmotno-poistoveti z materialnim telesom zaradi neznanja in ob tem trpi (oz. si misli da trpi). neznanje je posledica nenaklonjenosti duse izvoru vsega znanja, tj. Bogu, Šri Krišni.

sasom wrote on 22.12.2004 at 13:00:47:

materialno telo se deli na dva dela. eno je grobo, sestavljeno iz 5tih elementov, drugo je subtilno, sestavljeno iz uma, inteligence in zmotnega-ega/identitete. sta soodvisna en od druzga. en na druzga vplivata (to je tist o cemer ti govoris in imas izkusnje).

ampak obstaja pa se spiritualna dusa, ki je kategoricno razlicna od materije, katere lastnosti sem opisu ze zgori. ko je ta spiritualna dusa pod vplivom neznanja v iluziji se zmotno-poistoveca z materijo (telesom in mentalom) in ob tem trpi (oz. si misli da trpi).

ce imas avto (materijo, grobo in subtilno/misli) popolnoma brezhibno, to se ne pomen da je voznik avta (spiritualna dusa) sit (zadovoljn). avto in voznik avta imata kategoricno razlicne potrebe in prav je da skrbimo za oboje... s povdarkom na potrebah voznika, ce se imamo radi. ni pametno imeti tolk rad svoj avto, da mu (do)pustimo, da nas pelje v napacno smer (v prepad npr.)