Vesak - praznik budinega razsvetljenja ...

Vesak pride na polno luno meseca Maja (lahko pa tudi na April) in na ta dan praznujemo Buddhovo rojstvo, razsvetljenje in smrti (dokončna dosega nibbane - parinibbana), torej se je na ta čas rodilo, ustvarjalo in končalo Buddhovo življenje. Lokalni samostani so na ta dan okrašeni z rožami in svetlobo sveč. Pogosto so sveče v papirnati svetilki, ki so narejeni od različnih družin in jih nato prenesejo v samostan, da bi svetili v večernem času. Laiki, ki pridejo v samostan na ta dan so pogosto oblečeni v bele obleke in sprejmejo osem navodil. (Glej: Katera so glavna načela za budista. - Pogosto zastavljena vprašanja o budizmu.) Ti zjutraj darujejo menihom hrano in jo pripravijo za kosilo ter popoldne naj bi bila skupinska meditacija, ki pa se lahko zavleče do jutra. Zvečer se zberejo v templju (ali meditacijski dvorani), kjer se lahko priključijo menihom pri religioznem petju in poslušanju govora o življenju Buddhe, ki ga poda predstavnik samostana. Sveče so prižgane in vsakdo lahko obkroži tempelj, pripravljene oltarčke ali stupo. Obkrožijo trikrat - za Buddho, Dhammo in Sangho - v smeri (kroženja sonca) urinega kazalca (z desnim ramenom obrnjeni stupi) in držijo v roki (ki je v anjali) rože, svečo in kadilo (t.i. dišeče paličice), ki jih po končanem obkrožanju položijo na prostor stupe.
http://www.budizem-drustvo.org/pkBOZIC.html

je fino da človk mal obnovi kako lepe stvari je učil buda. in živel.




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S L O V E N S K O  B U D I S T I Č N O  D R U Š T V O
p o g o s t o  p o s t a v l j e n a  v p r a š a n j a
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Tri splošne resnice
1. V življenju ni nič trajnega, vse se spreminja: To Budovo razmišljanje je podobno razmišljanju grškega filozofa Heraklita, ki je rekel, da je nemogoče stopiti v isto reko dvakrat.

2. Ker ni nič trajnega, nas življenje ne zadovoljuje. Ljudje nenehno hrepenijo po minljivih stvareh in se nanje navezujejo. Celo takrat, ko se doseže zadovoljstvo, to ni trajno. Že samo spoznanje, da se bo to zadovoljstvo moralo končati, je vir trpljenja. Budistom trpljenje ne pomeni samo velike bolečine in žalosti, ki jo ljudje doživljajo, temveč tudi vse tisto. kar življenja ne napravi popolnega.

3. Ni večne duše in to, kar ljudje imenujejo jaz, je samo skupek spreminjajočih se značilnosti. Buda primerja jaz z bojnim vozom, ki je samo skupek na določen način sestavljenih delov, in se zlahka razstavi.



Štiri vzvišene resnice
1. Vse življenje je trpljenje.

2. Vzrok trpljenja sta hrepenenje in navezanost.

3. Hrepenenje in navezanost lahko premagamo.

4. Premagamo ju z izpolnjevanjem naukov osmere poti.



Osmera pot
To je zmerna srednja pot, po kateri se je ravnal Buda v svojem iskanju razsvetlitve. Gre za moralni predpis, po katerem je treba živeti.

1. Pravo razumevanje: pomeni imeti pravi odnos do življenja, npr. razumevanje štirih vzvišenih resnic.

2. Prave vrednote: npr. obzirnost in sočustvovanje, ne pa sebičnost in tekmovalnost.,

3. Pravo izražanje: izogibanje jezi, napadalnosti, pretiravanju, lažem in obrekovanju.

4. Prava dejanja: npr. živeti je treba pošteno in ne škodovati živim bitjem (mnogi budisti so vegetarijanci).

5. Pravi način življenja: izogibati se je treba dejanjem, ki bi škodovala drugim, npr. trgovati z orožjem.

6. Pravo prizadevanje: npr, misli naj bodo dobre, kar pelje razum v zdravo stanje.

7. Prava razsodnost: umirjati misli, da se izognemo raztresenosti.

8. Prava zbranost duha: pelje k razsvetljenju in nirvani(sanskr.).



To je osnova budove dhamme, katere cilj je izkušnja nibbane(pali) in s tem osvoboditev od vseh karmičnih vezi. Prvi in najvažnejši korak na poti je pravilno razumevanje, ki je nujno potreben za vse nadaljnje korake, kajti pot v svobodo nibbane je pot modrosti, pot vse globljega in globljega razumevanja pojavnega sveta.

 Pravilno razumevanje  je Buda razumevanje »štirih plemenitih resnic«:

1. v tem svetu je življenje »neprijetno« in nikoli ne prinese popolnega zadovoljstva – to je plemenita resnica o nezadovoljivosti (To so učili tudi mnoge druge indijske filozofske šole tistega časa)

2. obstaja vzrok za dukkho(pali), kajti življenje na tem svetu je vzročno pogojeno in nič ni slučajno – to je plemenita resnica o izvoru nezadovoljivosti

3. če opravimo vzroke, preneha tudi dukkha – to je plemenita resnica o prenehanju dukkhe

4. obstaja plemenita osemčlena pot, ki vodi k prenehanju dukkhe, v nibbano – to je plemenita resnica o srednji poti.

 Kaj je vzrok za dukkho (nezadovoljivosti in trpljenja), ki ga prinaša pojavni svet?

 To je želja, ki povzroča nova in nova rojstva in jo spremljajo užitki in strasti, želja, ki uživa v objektih čutne zaznave. Obstaja žela po čutnih užitkih, želja po življenju in želja po prenehanju življenja.

 Človekove želje, ki so v nasprotju z zakoni pojavnega sveta, ne morejo biti nikoli zadovoljive – to je vzrok dukkhe. ker sveta ne moremo spremeniti, je edina pot do prave sreče v tem, da spremenimo svoje želje. Tretja plemenita resnica pravi, da s prenehanjem želja preneha tudi vsa dukkha. Do tega stanja nas pripelje osemčlena pot.

Buda ni učil, da vse želje izvirajo iz nevednosti, iz nepravilnega razumevanja pojavnega sveta. Dokler človek z izkušnjo ne dojame, da je svet minljiv, da ne more prinesti trajnega zadovoljstva, ker je samo tok praznih pojavov, ki se spreminjajo po zakonih karme(sanskr.), toliko časa so vse njegove želje osnovane na napačnih domnevah, ki lahko povzročijo le trenutno srečo ali nesrečo. Ko pa spozna svet »tak, kot je« in se je osvobodi nevednosti, nima več »posvetnih« želja, saj točno ve, kako pojavi nastanejo in izginejo in kakšni so vzroki za to. Zanj ni več dobrega ali zlega, ki so ga prej določale njegove sebične želje – vsi pojavi so zanj samo »taki, kot so«. To je plemenita resnica o prenehanju dukkhe, resnica o pravi sreči.

Osemčlena pot je sinteza »štirih resnic«, kajti že prvi korak na poti, pravilno razumevanje, vsaj do neke mere dopušča njihovo poznavanje. Četrta resnica v svojem prvem členu najprej povzame prve tri, potem pa pokaže praktično metodo za realizacijo zaželenega cilja.

 Prvi korak na poti je pravilno razumevanje samsare(sanskr.), šele potem lahko sledi drugi- pravilno razmišljanje, ki pravilno usmerja besede (tretji korak), dejanja (četrti) in pravilen način življenja(peti). Pravilno razmišljanje je torej osnova za pravilno usmerjeno praktično delovanje v življenju samem.

 Pravilna vztrajnost (šesti korak) je dosledno razvijanje dobrih mentalnih stanj in zavračanje zlih stanj.

 Pravilno zavedanje (sedmi člen) je Buda natančno opisal v svojem Govoru o štirih osnovah zavedanja:

 »Tukaj, menihi, bhikkhu(pali) pazljivo in s pravilnim razumevanjem opazuje telo kot telo,… občutke kot občutke,… misli kot misli,.. in mentalna stanja kot mentalna stanja.«

 Pazljivo zavedanje in pravilno razumevanje vseh pojavov, ki jih je Buda razvrstil v štiri skupine (telo, občutki, misli in mentalna stanja), je edina pot do modrosti. To je pot meditativne introspekcije, ki vodi v stanje brezželjnosti, v nibbano.

 Zadnji člen – prava zbranost – poveča zavedanje in je osnova za intuitivno izkušnjo sveta. Če je ta izkušnja dovolj globoka, pomiri mišljenje. Tako se zopet vrnemo na začetek – pravilna zbranost postane osnova za prvi korak, pravilno razumevanje, ki je osnova za vse nadaljnje korake. Pri tem pa je bistvena razlika – vsi koraki so zdaj, obogateni z izkušnjami celotne poti, na dosti višjem nivoju; to je spiralen razvoj, ki z vsakim obhodom poglablja razumevanje toliko časa, dokler ne postane prava modrost in človek spozna svet »tak kot je«.

http://www.budizem-drustvo.org/prSECbud.html#pet
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http://nikman.k2.net/religije/budizem.htm

When the full moon is in the constellation of Taurus (usually the full moon in May), a world-wide event takes place that is oftentimes referred to as Wesak. Today it is said to be Krishnamurti's birthday, the silent leader who wanted no followers. And here is the total lunar eclipse in Scorpio, known also as the "Buddha-Moon" (the prince was born in a Scorpio full moon, thus a Taurus) - or the wishing moon or fire moon - for Thursday evening, May 15th, as seen with all the planetary lines over Planet Earth by night.
http://www.rumormillnews.com/cgi-bin/forum.cgi?read=32027

What follows is a special Meditation Focus for the Wesak Festival on Thursday, May 15 at 8:36 p.m. Pacific Time - 11:36 p.m. Eastern Time - Friday, May 16 at 03:36 GMT (Universal Time), during the full moon
of Taurus.

WESAK MEDITATION FOCUS

1. Summary
2. Meditation times
3. More information on this Meditation Focus

a) The Wesak Festival
b) Invitation to participate
c) The Legend
d) Suggested Meditation at the Time of the Taurus Full Moon
e) Significance of Wesak
f) Seven Great Results


"At the time of the Festival, there is opened a channel of communication between humanity and God, down which the love and wisdom of God Himself can pour to a waiting and needy world. At this time great expansions of consciousness become possible which are not possible at other times. Disciples and initiates everywhere can be aided and stimulated spiritually to take those great steps which we call initiations. Thus we can return with renewed strength, to undertake another year of world service."

- HM Djwhal Khul, through Alice Bailey

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1. SUMMARY

"The Wesak Festival, the great Eastern festival of the Buddha, is known by many as a day of supreme spiritual impact. This Festival is not a commemorative celebration but rather a present, living event, a sacred ceremony which takes place each year between the Buddha, the
Christ, and the united Spiritual Hierarchy as a blessing is poured forth upon our planet. This ceremony marks the high point of the spiritual year and serves to vitalize the aspiration of all humanity.
On this day the forces of enlightenment, which emanate from the heart of God, flow outward into human consciousness."*

A unique opportunity is being presented to us once again to cooperate in transducing and transmitting highly potent spiritual healing energies to assist the work of the Great Beings who monitor and guide
the evolution of humanity towards reunification with the Source of All That Is. The complementary material provided below will give you an in-depth understanding of the significance of this spiritual event and the part you can play in it. Suffice it to mention that at this
critical juncture in our planetary evolution and progress towards the Light of God within, it is highly recommended to all Light Servers to heed the Call of Service hereby sent forth and choose to dedicate
enough time and attention to properly prepare for and participate in this Wesak Festival globally synchronized meditation.

May we all join in heightened conscious participation to contribute in shifting the balance towards greater Light, Love and Compassion in the minds, hearts and souls of all human beings on Earth, thus helping to heal the soul of the world, for the Highest Good of All.

This special Meditation Focus is archived at
http://www.aei.ca/~cep/Wesak2003.htm

* Taken from
http://www.pranichealing.com/visit/wesak2003flyer.html

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2. MEDITATION TIMES

Suggested duration: One hour, from 03:00 to 04:00 UT/GMT, with the
climax being the 8 minutes from 03:32 to 03:40 UT/GMT

You may also check at
http://www.timeanddate.com/worldclock
to find your corresponding local time if a closeby city is not listed
above.

c) The Legend

From:
http://www.souledout.org/wesak/wesaklegend2.html

There is a valley, lying at a rather high altitude in the foothills of the Himalayan-Tibet ranges. It is surrounded by high mountains on all sides except towards the northeast, where there is a narrow opening in the mountain ranges. The valley is bottle-shaped in
contour, with the neck of the bottle to the northeast, and it widens very considerably towards the south. Up towards the northern end, close to the neck of the bottle, there a huge flat rock. There are no trees or shrubs in the valley, which is covered with a kind of coarse grass.

Approaching the time of the full moon of Taurus, pilgrims from the surrounding districts begin to gather. The holy men and the lamas find their way into the valley and fill the southern and the middle parts, leaving the northeastern end relatively free. There, so the
legend runs, gathers a group of those great Beings Who are the Custodians on Earth of God's Plan for our planet and for humanity.

This group of knowers of divinity are the main participants in the Wesak Festival. They arrange Themselves in the northeastern end of the valley, in concentric circles and prepare for a great act of
service. In front of the rock, looking towards the northeast, stand Those Beings Who are called by Their disciples The Three Great Lords.
These are The Christ, Who stands in the center; the Lord of living forms, The Manu, Who stands at His right; and The Lord of Civilization, who stands to His left. These three face the rock upon which rests a great crystal bowl, full of water.

Behind the grouped Masters, adepts, initiates and senior workers under God's Plan are to be found the world disciples and aspirants in their various grades and groups (either "in the body" or "out of the
body"), who at this time constitute the New Group of World Servers.
Those present in their physical bodies have found their way there by ordinary means. Others are present in their spiritual bodies, and in the dream state. The "dream," which they later relate, has been
uniformly registered by people throughout the world, and bears the testimony to the recollection of an inner spiritual happening.

As the hour of the full moon approaches, a stillness settles down upon the crowd, and all look towards the northeast. Certain ritualistic movements take place, in which the grouped Masters and Their disciples of all ranks take up symbolic positions, and form on
the floor of the valley such significant symbols as the five-pointed star, with The Christ standing at the highest point; of a triangle, with The Christ at the apex; or a cross, and other well known formations, all of which have a deep and potent meaning. This is all done to the sound of certain chanted words and esoteric phrases,
called mantrams.

The expectancy in the waiting, onlooking crowd becomes very great, and the tension is real and increasing. Through the entire body of people there seems to be felt a stimulation or potent vibration which
has the effect of awakening the souls of those present, fusing and blending the group into one united whole, and lifting all into a great act of spiritual demand, readiness, and expectancy. It is the climax of the world's aspiration focused in this waiting group. These
three words-demand, readiness and expectancy-best describe the atmosphere surrounding those present in this secret valley.

The chanting and the rhythmic weaving grows stronger, and all the participants and the watching crowd raise their eyes towards the sky in the direction of the narrow part of the valley. Just a few minutes
before the exact time of the full moon, in the far distance, a tiny speck can be seen in the sky. It comes nearer and nearer, and grows in clarity and definiteness of outline, until the form of The Buddha can be seen, seated in the cross-legged Buddha position, clad in his
saffron-colored robe, bathed in light and color, and with his hand extended in blessing.

When The Buddha arrives at a point exactly over the great rock, hovering there in the air over the heads of The Three Great Lords, a great mantram, used only once a year, at The Festival, is intoned by The Christ, and the entire group of people in the valley fall upon
their faces. This Invocation sets up a great vibration or thought current which is of such potency that it reaches up from the group of aspirants, disciples and initiates who employ it, to the Being we know as God. It marks the supreme moment of intensive spiritual effort throughout the entire year, and the spiritual vitalization of humanity and the spiritual effects last throughout the succeeding months.

The effect of this great Invocation is universal or cosmic, and serves to link us up with that cosmic center of spiritual force from which all created beings have come. The blessing is poured forth, and The Christ, as the representative of humanity, receives it in trust, for distribution.

Thus, so the legend runs, The Buddha returns once a year to bless the world, transmitting renewed spiritual life, through The Christ. Slowly then The Buddha recedes into the distance, until again only a faint speck can be seen in the sky, and this eventually disappears.
The whole ceremonial blessing, from the time of the first appearance in the distance until the moment The Buddha fades out of view, takes just eight minutes.

The Buddha's annual sacrifice for humanity (for He comes back only at great cost) is over, and He returns again to that high place where He works and waits. Year after year He comes back in blessing; year
after year, He and His great brother, The Christ, work in the closest cooperation for the spiritual benefit of humanity. In these two great Sons of God have been focused two aspects of divine life, and They act together as Custodians of the highest type of spiritual force to which our humanity can respond. Through The Buddha, the wisdom of God is poured forth. Through The Christ, the love of God is manifested in humanity, and it is this wisdom and love which pour forth upon
humanity each Wesak full moon.

When The Buddha has again disappeared, the crowd rise to their feet; the water in the bowl is distributed in tiny portions to the Masters, initiates and disciples, and they then go their way to their place of service. The crowd, who have all brought their little cups and
vessels of water, drink of them and share with others. In this beautiful "water ceremony of communion" is portrayed the symbol of the new age which is upon us, the Aquarian Age, the age of the Water Carrier.

In this ceremony is perpetuated for us the story of the universality of God's love, the need for our individual purification, and the opportunity to share with each other that which belongs to all. The water, which has been magnetized by the presence of The Buddha and of
The Christ, carries certain properties and virtues of a healing and helpful nature.

Thus blessed, the crowd silently disperses.

- From "The Wesak Festival" booklet by Alice A. Bailey, published by Lucis Trust

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d) Suggested Meditation at the Time of the Taurus Full Moon

CONTINUED FROM
http://www.souledout.org/wesak/wesakfestival03/wesakfminvite.html

In preparation for this full moon meditation we ask you to be familiar with the Principle of Essential Divinity, the Significance of Wesak, and Safeguarding the Energies.

Whether you choose to gather with others of similar vibration for the inflow at this significant time, or are inspired to meditate by yourself on the physical plane, know that either way you are uniting with many others who also are attuning to the energies available at
this Global Festival, and that this focus creates a powerful channel for the meditation to be potent and effective.

If you are able to be in meditation at the actual time of the full moon, this is the most focused opportunity to connect with the channel of energy created at this time. However if you cannot join in at the exact time, near to the full moon whenever you are able to participate, simply endeavor to hook up with this channel "as if" you
were together with the assembled pilgrims who travel each year at the time of this full moon to the Wesak Valley for the Buddha's annual visit to the earth plane.

Wesak is a time of unusual inflow of life and of spiritual stimulation, serving to vitalize the aspiration of all humanity. At the time of the Festival, through the united effort of the Christ and the Buddha working in closest cooperation, there is opened a channel of communication between humanity and deity through which an approach can be made to Those Who guide our planet, so that aspirants and disciples can contact energies not otherwise easily available.

In mutual service to humanity, the Buddha and the Christ bring about a linking that blends East and West, uniting the world's major religions in a shared holy day in which religious distinctions disappear. In the beautiful water ceremony of communion is portrayed the symbol of the new age which is upon us, the Aquarian Age, the age of the Water Carrier.

During the Wesak Festival the Buddha becomes the "absorbing Agent" of Will. He uses the magnetic power of Love-Wisdom to attract this force
to Himself and hold it steady, prior to redirecting it. The Christ then-on behalf of the Hierarchy-becomes the "receiving Agent" of this potent energy and the groups of Masters Who work with the human and
sub-human kingdoms (in response to His demand) become the "directing Agents" for the sevenfold expression of this force.

So at the time of the Wesak Festival, expansions of consciousness are made possible that are not possible at other times. Those of goodwill are stimulated spiritually to take initiation, in order to penetrate
more deeply and consciously into the mysteries of the Kingdom of God. These reveal more about the wonder of our divinity, and about the Plan to which humanity is conforming. Each year, the Wesak marks the
beginning of a cycle for the New Group of World Servers, that comprise three-year cycles of crisis, tension, and emergence.

At the Wesak Festival we may honor the Buddha, as well as ourselves as dedicated transmitters of the energy that can be contacted at the full moon in Taurus. Each year as we experience the Wesak more
consciously, it's important to hold the space for the inflow and distribution of energies, through safeguarding. The greater the number of people who meditate at this time, the stronger the magnetic
field of the group heart and its invocative, indrawing power. It's up to each of us to attune with ever greater clarity to the note being sounded-to quiet the mind and transmute individual desires that only cause confusion and chaos, into desire for the greatest good of all.

The focused interplay of many minds working together in meditation produces a unity of thought powerful enough to reach the Great Lives watching over and guiding our planet. And the combined aspiration,
consecration, devotion and intelligence of the group carries everyone to greater heights than could be attained alone.

We know where we are aligned ... with the Source of all that is. That Source provides uniquely and cooperates with All who are tuned to Its Note of Life.

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f) Seven Great Results

From:
http://www.souledout.org/festivals/celebrationoflight1.html

During the Wesak ceremony, The Buddha becomes the absorber of Will. He uses the magnetic power of Love to attract this force and hold it steady, prior to redirecting it. On behalf of the Hierarchy, The Christ, acting as receiver of this potent energy, then becomes the
director of this force. At the Gemini full moon, the time of The Goodwill Festival, the Hierarchy guided by The Christ showers this Will-to-Good upon Planet Earth.

The three Planetary Festivals crescendo in revelation, producing Seven Great Results.

1. Power will be given to the disciples of the world and the initiates among humanity, so that they can direct efficiently and wisely the process of rebuilding.

2. The Will to Love will stimulate people of goodwill everywhere, gradually overcoming hatred. The inner urge in humanity to live together cooperatively already exists, and is subject to stimulation.

3. The Will to Action will lead intelligent people throughout the world to begin those activities which will lay the foundation for a new, better and happier world.

4. The Will to Cooperate will steadily increase. People will desire and demand right human relationships as a natural way of life.

5. The Will to Know and to think correctly and creatively will become an outstanding characteristic of all humanity. Knowledge is the first step towards wisdom.

6. The Will to Persist will become a human characteristic-a sublimation of the basic instinct of self-preservation. This will lead to a persistent belief in the ideals presented by the world workers, and a true demonstration of immortality.

7. The Will to Organize will further a building process which will be carried forward under the inspiration of the world workers. The medium will be the potency of the will-to-good of this New Group of World Servers and the responsive goodwill of all people.

CLIP

* "Seven Great Results" are adapted from Alice A. Bailey's Externalisation of the Hierarchy, p. 440-441

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See also:

An esoteric presentation on the Wesak Festival by the Lucis Trust
http://www.lucistrust.org/events/wesak.shtml

The Externalization of the Hierarchy
http://beaskund.helloyou.ws/netnews/bk/externalisation/exte1122.html
Forces behind the Evolutionary Process - The Wesak Festival

THE WESAK FESTIVAL by Alice A. Bailey
http://www.lucistrust.org/meetings/wesak2.shtml

The Meaning of Wesak and the Spring Equinox by Dr. Jodi Prinzivalli
http://www.energeticpsychology.com/teach_wesak.htm

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http://www.aei.ca/~cep/focusgroup.htm

THANK YOU FOR YOUR ASSISTANCE IN PASSING THIS ON TO OTHERS

http://www.gape.org/cgi-bin/yabb/YaBB.pl?board=general;action=display;num=104564...

(nadaljevanje)


Blessings Beloveds, - A linkup process for Creating your Wesak Connection this full moon

This Wesak I will be in Byron Bay with a group in gathering with the Ascended Masters and the Divine Mother. For those of you who are guided to link with us etherically I have received the following for you to connect to if this is your heart resonance. The linkup will be on the Full Moon in your own local place. Call to your God Presence and ask to be taken to Wesak valley at this time and to link in with the Byron Bay Wesak Gathering and all others in divine order for your being. Wesak is a sacred celebration on the spiritual/ inner planes of Earth that is held each full moon of the Taurus sun in the Wesak Valley in the Himalayas. At this time the love and light of Buddha anchors into this valley for a sacred ceremony on the inner planes. This ceremony is related to one’s spiritual path and path of service on Earth.  At this time all old commissions are honoured and new ones are co-created with ones God Presence. Buddha offers a sacred dispensation to all souls present, of a vial of light that is so concentrated it contains enough light to live in sacred communion for the whole next year.  It is a new beginning and before Wesak each year all are asked to complete with their last years tasks and resolve any old energies related to being in service and open to a new beginning with this.

SUGGESTION OF  7  STEPS FOR ATTUNING TO THE WESAK CEREMONY IF GUIDED TO CREATE YOUR OWN CEREMONY AT HOME

1.  Call to the Beloved God/dess, The Galactic Federation and The Ashtar Command and your God Presence, the Angels , the Archangels ,The Inner Earth Temple Workers,  The Ascended Masters and all on your team….Ask for space you are in to be cleared energetically (clear it physically by cleaning it if it needs it first )  and then create a sacred alter with love. If you have crystals clean them energetically with light and place them on your altar….......................collect flowers and light candles and place whatever sacred objects you would like to create sacred space with on a beautiful cloth in the centre of the room you are wishing to anchor the light through….you may wish to play beautiful music or sing while you do this.  Ask for divine assistance and for a Temple of Love to anchor and a huge column of violet flame to anchor through your home once you have completed this.  Call for the violet flame to flood through you and sit in meditation and breathe as this occurs.

2. Call to Beloved God/dess and ask for Temple of Wesak Heart be anchored in this place through this altar.

3.Call forth for all Angels, Archangels and Ascended Masters, the Divine Father and Divine Mother, Mother Gaia and Lord Buddha, The Elohim and Eloha  and one’s God Presence to be with you and to lift you and all other souls into connection with the Wesak Valley for Wesak Ceremony.

4. Offer your prayers for all beings to the altar as a large column of love anchors through your altar with a golden dome anchored around and above you and sound Om or another divine mantra that opens the light to pour forth into your home and into the Earth.

5. Invite all those you wish to etherically be with you to also receive what you receive over the evening to be present….calling in your loved ones, family and others you wish to have this opportunity of expansion of their love and light.

6. Hold Hands with all others who are present if you with others and form a ring of love and light.

7. Connect to the three fold flame in your heart and expand it out in every direction around you If you are with others send the flame into the centre of the circle to connect to all other hearts present and if you are not with others physically, send the flame out all around you and then connect your heart to the central column of lovelight through sending flame from your heart into it. You may then begin your ceremony by opening to the following mantras in sacred space or you may infuse these mantras through other aspects of ceremony. Guide yourself through your heart with this.

The WESAK CEREMONY mantras are the following. They focalise your God Presence Love and Light to create a deeper connection to WESAK and the inner plane ceremony occurring each year on Full Moon in Scorpio (When the Sun is in Taurus). Some of the mantras work best in groups of three and these ones are placed in a group so as to assist you to sing them as a group before moving to another part  of your ceremony.

v Opening the Heart        
TARAMU...KIRAMU.......SITARA…...SHEHELA.......KARAMA.......KIRAMA   x 7

v Merging with God Presence    
OM MAYA MA  KITA RAKU ANA PEYA NAMU  x 9

v Opening the Group Heart & Soul Merkabah  
MAYA KYYA MARU RAKU RANU REKAY RAMU SITA KUMU MARA NAMU PEYA KUMA    x 7

v Anchoring The Divine Presence
RAMU  SITA SEYA  x 7

v Honouring the Divine  Masculine      
RAMA  TURA  KINEYU  x 7

v Honouring the Divine  Feminine
SITA  LUKA  NUPI   X 7  

V Wesak Communion with The Masters and receiving Lord Buddha’s offering of Light
OM GAIA MAHA SIKA TULI KURA OM SATA NUKA RUMU NALA HA      x 9

v Mergence with Divine Mother
LAMA SIRA NALIMA    x 4

v Mergence with Divine Father
SARU MAKU LUMARA   x 4

v Mergence with Divine Child
PEYOU MAKI  SARANA   x 4

v Receiving the 12 ki’s to Wesak After offering intention of one’s divine service for next year……sound this to receive the 12 sacred ki’s offered to all initiates at Wesak ceremony in support of their coming year. The Ascended Masters offer these to all who offer their new service agreements for the next year. This service agreement may be very simple …it is what you wish to offer to the divine plan of love ….to assist others to raise their consciousness and experience more love. It may be focalised on the planet, community, race, family, society, or individuals. The Masters share that is service to others that can provide the greatest experiences of love in life and the discovery of the open heart experience – unconditional love. They ask you what does your heart wish to offer as heart resonance this next year and do you need assistance to create this. They ask you to name what it is you wish to offer as your service and they offer to provide the assistance needed for this if it be in divine order for your being and others.
MAHALA NUNAYA KIA NAMU MALI NAMU RAKIA JAMA NURA PUJA SITA MALI  MU-AH-RA   x 7

v Honouring the Divine in all beings
KIA NAMU  KIA NAMU  KIA NAMU       x 7

v Blessing all Beings with The Wesak Love and Light- Focusing this on Iraq and the Middle East Calling to all souls in the Middle East and Iraq to receive the sounds of this sacred song and blessing as you sing.
SHALAMA SIYA KIA MANU PEYALA    x 9


Blessings on your Wesak  everyone. See you on the inner planes if not at Byron. Love Qala


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