Title: Re: Please forgive me...
Post by Petra G. on 22.03.2005 at 22:04:24
BOG,
prosim te odpusti mi, če sem kdaj koga manipulirala...
kajti v srcu čutim, da sem s tem manipulirala samo sebe,
vse kar v tem trenutku čutim, je da je edini kompas na katerega se lahko naravnavam moje srce!,
prosim te Bog, da najprej sem eno, sama s seboj...
edini pravi zame je tisti, ki sem jaz... in to lahko čutim edino v srcu...
drgai ego manipulator, 
pot k Bogu lahko vodi edino preko srca, ljubezni...
prosim, daj mi to moč, danes... tukaj in zdaj... 4 ever NOW!
samo JAZ/I lahko to čutim, samo JAZ/I čutim svoje srce
samo nekdo na tem svetu je lahko:
in to nisi ne ti, ne ti, ne ti...
OK? RIGHT?
kako to vem? :hm , nimam pojma
vse kar = = to, da ČUTIM v SRCU, da je nekje na svetu MR. Right, in razen v sanjah, ga fizično še nisem srečala...
If you open up your heart
You will know what I mean
We've been polluted so long
But here's a way for you to get clean
By chanting the names of the Lord and you'll be free
The Lord is awaiting on you all to awaken and see.
--"Awaiting On You All"
http://www.krishna.org/Articles/2000/08/00066.html
matematika je zanimiva stvar, ja vse je v številkah, ampak samo real twin flame vidi enako kot vidiš sam; in še 1x POUDARJAM!!!
to nisi ne ti, ne ti, ne ti!
ANSWER IS ONLY IN THE HEART!!! (the seat of the soul)
In dejstvo je, da TWIN FLAME never, ever LIE!!!
še manj pa manipulira....
OK?
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His Divine Grace
A.C. Bhaktivedanta Swami
Prabhupada
Founder-Acarya of the
Hare Krishna Movement
Remembrances of past lives can be fascinating, but the real goal of understanding reincarnation is to become free from the painful cycle of birth in death. Srila Prabhupada warns, This is not a very good business--to die and take birth again. We know that when we die we'll have to enter again into the womb of a mother--and nowadays mothers are killing the children within the womb. His Divine Grace A.C. Bhaktivedanta Swami Prabhupada (03-20-05)
dehino 'smin yatha dehe
kaumaram yauvanam jara
tatha dehantara-praptir
dhiras tatra na muhyati
"As the embodied soul continuously passes, in this body, from boyhood to youth, and then to old age, the soul similarly passes into another body at death. A sober person is not bewildered by such a change." (Bhagavad-gita 2.13)
Generally, people cannot understand this simple verse. Therefore, Krishna says, dhiras tatra na muhyati: "Only a sober man can understand." But what is the difficulty? How plainly Krsna has explained things! There are three stages of life. The first, kaumaram, lasts until one is fifteen years old. Then, from the sixteenth year, one begins youthful life, yauvanam. Then, after the fortieth or fiftieth year, one becomes an old man, jara. So those who are dhira--sober-headed, cool-headed--they can understand: "I have changed my body. I remember how I was playing and jumping when I was a boy. Then I became a young man, and I was enjoying my life with friends and family. Now I am an old man, and when this body dies I shall again enter a new body."
In the previous verse Krsna said to Arjuna, "All of us--you, Me, and all the soldiers and kings who are present here--we existed in the past, we are existing now, and we shall continue to exist in the future." This is Krsna's statement. But rascals will say, "How was I existing in the past? I was born only in such-and-such a year. Before that I was not existing. At the present time I am existing. That's all right. But as soon as I die, I'll not exist." But Krsna says, "You, I, all of us--we were existing, we are still existing, and we shall continue to exist." Is that wrong? No, it is a fact. Before our birth we were existing, in a different body; and after our death we shall continue to exist, in a different body. This is to be understood.
For example, seventy years ago I was a boy, then I became a young man, and now I have become an old man. My body has changed, but I, the proprietor of the body, am existing unchanged. So where is the difficulty in understanding? Dehino 'smin yatha dehe. Dehinah means "the proprietor of the body," and dehe means "in the body." The body is changing, but the soul, the proprietor of the body, remains unchanged.
Anyone can understand that his body has changed. So in the next life the body will also change. But we may not remember; that is another thing. In my last life, what was my body? I do not remember. So forgetfulness is our nature, but our forgetting something does not mean that it did not take place. No. In my childhood I did so many things I do not remember, but my father and mother remember. So, forgetting does not mean that things did not take place.
Similarly, death simply means I have forgotten what I was in my past life. That is death. Otherwise I, as spirit soul, have no death. Suppose I change my clothes. In my boyhood I wore certain clothes, in my youth I wore different clothes. Now, in my old age, as a sannyasi [a renunciant], I am wearing different clothes. The clothes may change, but that does not mean that the owner of the clothes is dead and gone. No.
http://introduction.krishna.org/Articles/2000/09/00134.html
I believe we made it clear NOW, it is allright!
[glb]always, always guided by God, it can be felt in the heart![/glb]
OM NAMAH SHIVAYA!
Chant
Hare Krishna Hare Krishna Krishna Krishna Hare Hare
Hare Rama Hare Rama Rama Rama Hare Hare
............and be happy
OK!
AJ AM HAPPY, sama s sabo, tko da, upam, da je vsem jasno! (itak sama seb razlagam)
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